Author Archives: Exodus

Φαρμακοὺς οὐ περιποιήσετε. You shall not spare sorcerers. 22:17 מכשׁפה לא תחיה׃   *   spare, i.e. to allow to survive without destroying

Ἐὰν δὲ ἀνανεύων ἀνανεύσῃ καὶ μὴ βούληται ὁ πατὴρ αὐτῆς δοῦναι αὐτὴν αὐτῷ γυναῖκα, ἀργύριον ἀποτείσει τῷ πατρὶ καθ᾿ ὅσον ἐστὶν ἡ φερνὴ τῶν παρθένων. But if her father utterly refuses and is not willing to give her to him … Continue reading →

Ἐὰν δὲ ἀπατήσῃ τις παρθένον ἀμνήστευτον καὶ κοιμηθῇ μετ᾿ αὐτῆς, φερνῇ φερνιεῖ αὐτὴν αὐτῷ γυναῖκα. Now if anyone cheats an unbetrothed virgin and sleeps with her, with a dowry he shall pay her bridal price to take her to himself as a … Continue reading →

ἐὰν δὲ ὁ κύριος ᾖ μετ᾿ αὐτοῦ, οὐκ ἀποτείσει· ἐὰν δὲ μισθωτὸς ᾖ, ἔσται αὐτῷ ἀντὶ τοῦ μισθοῦ αὐτοῦ. but if the owner is with it, he shall not pay compensation; but if it is hired, it shall be his instead … Continue reading →

Ἐὰν δὲ αἰτήσῃ τις παρὰ τοῦ πλησίον, καὶ συντριβῇ ἢ ἀποθάνῃ ἢ αἰχμάλωτον γένηται, ὁ δὲ κύριος μὴ ᾖ μετ᾿ αὐτοῦ, ἀποτείσει· Now if anyone asks from the neighbor, and it breaks a limb or dies or is captured, but … Continue reading →

Ἐὰν δὲ θηριάλωτον γένηται, ἄξει αὐτὸν ἐπὶ τὴν θήραν καὶ οὐκ ἀποτείσει. Now if it is torn by wild beasts, he shall lead him to the prey and he shall not pay compensation. 22:12 אם־טרף יטרף יבאהו עד הטרפה לא ישׁלם׃ … Continue reading →

Ἐὰν δὲ κλαπῇ παρ᾿ αὐτοῦ, ἀποτείσει τῷ κυρίῳ. But if it is stolen from him, he shall pay compensation to the owner. 22:11 ואם־גנב יגנב מעמו ישׁלם לבעליו׃   *   ἀποτείσει | ἀποτίσει        

ὅρκος ἔσται τοῦ Θεοῦ ἀνὰ μέσον ἀμφοτέρων ἦ μὴν μὴ αὐτὸν πεπονηρεῦσθαι καθόλου τῆς παρακαταθήκης τοῦ πλησίον· καὶ οὕτως προσδέξεται ὁ κύριος αὐτοῦ, καὶ οὐκ ἀποτείσει. an oath of God shall be between both that surely he has not acted … Continue reading →

Ἐὰν δέ τις δῷ τῷ πλησίον ὑποζύγιον ἢ μόσχον ἢ πρόβατον ἢ πᾶν κτῆνος φυλάξαι, καὶ συντριβῇ ἢ τελευτήσῃ ἢ αἰχμάλωτον γένηται, καὶ μηδεὶς γνῷ, Now if anyone gives to the neighbor a donkey or a calf or sheep or … Continue reading →

Κατὰ πᾶν ῥητὸν ἀδίκημα περί τε μόσχου καὶ ὑποζυγίου καὶ προβάτου καὶ ἱματίου καὶ πάσης ἀπωλείας τῆς ἐγκαλουμένης, ὅ τι οὖν ἂν ᾖ, ἐνώπιον τοῦ Θεοῦ ἐλεύσεται ἡ κρίσις ἀμφοτέρων, καὶ ὁ ἁλοὺς διὰ τοῦ Θεοῦ ἀποτείσει διπλοῦν τῷ πλησίον. … Continue reading →